Lucian Andrei Filip

Mill

On Liberty

1859

John Stuart Mill

On Liberty

Tratat-pivot despre suveranitatea individuală asupra propriului trup și minte.

lectură încheiată
05.11.2024
citate în arhivă
76

— arhiva de citate

Fragmente ridicate din carte și așezate în ordinea apariției lor — sediment de gândire, nu colecție.

76 fragmente · marginalia indică pagina

  1. „Men's opinions, accordingly, on what is laudable or blamable, are affected by all the multifarious causes which influence their wishes in regard to the conduct of others, and which are as numerous as those which determine their wishes on any other subject.”
  2. „In the minds of almost all religious persons, even in the most tolerant countries, the duty of toleration is admitted with tacit reserves.”
  3. „The majority have not yet learnt to feel the power of the government their power, or its opinions their opinions.”
  4. „People decide according to their personal preferences.”
  5. „Over himself, over his own body and mind, the individual is sovereign.”
  6. „Liberty, as a principle, has no application to any state of things anterior to the time when mankind have become capable of being improved by free and equal discussion.”
  7. „A person may cause evil to others not only by his actions but by his inaction, and in neither case he is justly accountable to them for the injury.</u> The latter case, it is true, requires a much more cautious exercise of compulsion than the former. To make any one answerable for doing evil to others, is the rule; to make him answerable for not preventing evil, is, comparatively speaking, the exception.”
  8. „The only freedom which deserves the name, is that of pursuing our own good in our own way, so long as we do not attempt to deprive others of theirs, or impede their efforts to obtain it.</u> Each is the proper guardian of his own health, whether bodily, or mental or spiritual. <u>Mankind are greater gainers by suffering each other to live as seems good to themselves, than by compelling each to live as seems good to the rest.”
  9. „the peculiar evil of silencing the expression of an opinion is, that it is robbing the human race; posterity as well as the existing generation; those who dissent from the opinion, still more than those who hold it.”
  10. „the opinion which it is attempted to suppress by authority may possibly be true. Those who desire to suppress it, of course deny its truth; but they are not infallible. They have no authority to decide the question for all mankind, and exclude every other person from the means of judging. To refuse a hearing to an opinion, because they are sure that it is false, is to assume that their certainty is the same thing as absolute certainty.”
  11. „the world, to each individual, means the part of it with which he comes in contact;</mark> his party, his sect, his church, his class of society: the man may be called, by comparison, almost liberal and largeminded to whom it means anything so comprehensive as his own country or his own age.”
  12. „ages are no more infallible than individuals;</mark> every age having held many opinions which subsequent ages have deemed not only false but absurd; and it is as certain that many opinions, now general, will be rejected by future ages, as it is that many, once general, are rejected by the present.”
  13. „If we were never to act on our opinions, because those opinions may be wrong, we should leave all our interests uncared for, and all our duties unperformed.”
  14. „Men, and governments, must act to the best of their ability. There is no such thing as absolute certainty, but there is assurance sufficient for the purposes of human life.”
  15. „Complete liberty of contradicting and disproving our opinion, is the very condition which justifies us in assuming its truth for purposes of action; and on no other terms can a being with human faculties have any rational assurance of being right.”
  16. „Very few facts are able to tell their own story, without comments to bring out their meaning.”
  17. „The holiest of men, it appears, cannot be admitted to posthumous honors, until all that the devil could say against him is known and weighed.”
  18. „when law or public feeling do not permit the truth of an opinion to be disputed, they are just as little tolerant of a denial of its usefulness.”
  19. „If ever any one, possessed of power, had grounds for thinking himself the best and most enlightened among his cotemporaries, it was the Emperor Marcus Aurelius.”
  20. „History teems with instances of truth put down by persecution. If not suppressed forever, it may be thrown back for centuries.”
  21. „Men are not more zealous for truth than they often are for error, and a sufficient application of legal or even of social penalties will generally succeed in stopping the propagation of either. The real advantage which truth has, consists in this, that when an opinion is true, it may be extinguished once, twice, or many times, but in the course of ages there will generally be found persons to rediscover it, until some one of its reappearances falls on a time when from favourable circumstances it escapes persecution until it has made such head as to withstand all subsequent attempts to suppress it.”
  22. „No one can be a great thinker who does not recognize, that as a thinker it is his first duty to follow his intellect to whatever conclusions it may lead. Truth gains more even by the errors of one who, with due study and preparation, thinks for himself, than by the true opinions of those who only hold them because they do not suffer themselves to think.”
  23. „However unwillingly a person who has a strong opinion may admit the possibility that his opinion may be false, he ought to be moved by the consideration that however true it may be, if it is not fully, frequently, and fearlessly discussed, it will be held as a dead dogma, not a living truth.”
  24. „If the cultivation of the understanding consists in one thing more than in another, it is surely in learning the grounds of one's own opinions. Whatever people believe, on subjects on which it is of the first importance to believe rightly, they ought to be able to defend against at least the common objections.”
  25. „He who knows only his own side of the case, knows little of that. His reasons may be good, and no one may have been able to refute them. But if he is equally unable to refute the reasons on the opposite side; if he does not so much as know what they are, he has no ground for preferring either opinion.”
  26. „The fatal tendency of mankind to leave off thinking about a thing when it is no longer doubtful, is the cause of half their errors.”
  27. „the weakest part of what everybody says in defence of his opinion, is what he intends as a reply to antagonists.”
  28. „In politics, again, it is almost a commonplace, that a party of order or stability, and a party of progress or reform, are both necessary elements of a healthy state of political life; until the one or the other shall have so enlarged its mental grasp as to be a party equally of order and of progress, knowing and distinguishing what is fit to be preserved from what ought to be swept away.”
  29. „only through diversity of opinion is there, in the existing state of human intellect, a chance of fair play to all sides of the truth. When there are persons to be found, who form an exception to the apparent unanimity of the world on any subject, even if the world is in the right, it is always probable that dissentients have something worth hearing to say for themselves, and that truth would lose something by their silence.”
  30. „Christian morality (so called) has all the characters of a reaction; it is, in great part, a protest against Paganism. Its ideal is negative rather than positive; passive rather than active; Innocence rather than Nobleness; Abstinence from Evil, rather than energetic Pursuit of Good: in its precepts (as has been well said)”
  31. „predominates unduly over”
  32. „In its horror of sensuality, it made an idol of asceticism, which has been gradually compromised away into one of legality.”
  33. „I believe that other ethics than any one which can be evolved from exclusively Christian sources, must exist side by side with Christian ethics to produce the moral regeneration of mankind; and that the Christian system is no exception to the rule that in an imperfect state of the human mind, the interests of truth require a diversity of opinions.”
  34. „there is always hope when people are forced to listen to both sides; it is when they attend only to one that errors harden into prejudices, and truth itself ceases to have the effect of truth, by being exaggerated into falsehood.”
  35. „the free expression of all opinions should be permitted, on condition that the manner be temperate, and do not pass the bounds of fair discussion.”
  36. „In general, opinions contrary to those commonly received can only obtain a hearing by studied moderation of language, and the most cautious avoidance of unnecessary offence, from which they hardly ever deviate even in a slight degree without losing ground: while unmeasured vituperation employed on the side of the prevailing opinion, really does deter people from professing contrary opinions, and from listening to those who profess them.”
  37. „That mankind are not infallible; that their truths, for the most part, are only half-truths; that unity of opinion, unless resulting from the fullest and freest comparison of opposite opinions, is not desirable, and diversity not an evil, but a good, until mankind are much more capable than at present of recognizing all sides of the truth, are principles applicable to men's modes of action, not less than to their opinions. As it is useful that while mankind are imperfect there should be different opinions, so is it that there should be different experiments of living; that free scope should be given to varieties of character, short of injury to others; and that the worth of different modes of life should be proved practically, when any one thinks fit to try them. It is desirable, in short, that in things which do not primarily concern others, individuality should assert itself.
  38. the evil is, that individual spontaneity is hardly recognized by the common modes of thinking as having any intrinsic worth, or deserving any regard on its own account. The majority, being satisfied with the ways of mankind as they now are (for it is they who make them what they are), cannot comprehend why those ways should not be good enough for everybody; and what is more, spontaneity forms no part of the ideal of the majority of moral and social reformers, but is rather looked on with jealousy, as a troublesome and perhaps rebellious obstruction to the general acceptance of what these reformers, in their own judgment, think would be best for mankind.”
  39. No one's idea of excellence in conduct is that people should do absolutely nothing but copy one another. No one would assert that people ought not to put into their mode of life, and into the conduct of their concerns, any impress whatever of their own judgment, or of their own individual character.”
  40. „He who does anything because it is the custom, makes no choice. He gains no practice either in discerning or in desiring what is best. The mental and moral, like the muscular powers, are improved only by being used. The faculties are called into no exercise by doing a thing merely because others do it, no more than by believing a thing only because others believe it.”
  41. „Human nature is not a machine to be built after a model, and set to do exactly the work prescribed for it, but a tree, which requires to grow and develop itself on all sides, according to the tendency of the inward forces which make it a living thing.”
  42. „It is not because men's desires are strong that they act ill; it is because their consciences are weak. There is no natural connection between strong impulses and a weak conscience. The natural connection is the other way. To say that one person's desires and feelings are stronger and more various than those of another, is merely to say that he has more of the raw material of human nature, and is therefore capable, perhaps of more evil, but certainly of more good.”
  43. „A person whose desires and impulses are his own—are the expression of his own nature, as it has been developed and modified by his own culture—is said to have a character. One whose desires and impulses are not his owN, has no character, no more than a steam-engine has a character.”
  44. „In proportion to the development of his individuality, each person becomes more valuable to himself, and is therefore capable of being more valuable to others. There is a greater fulness of life about his own existence, and when there is more life in the units there is more in the mass which is composed of them.”
  45. „To give any fair play to the nature of each, it is essential that different persons should be allowed to lead different lives.”
  46. „Persons of genius, it is true, are, and are always likely to be, a small minority; but in order to have them, it is necessary to preserve the soil in which they grow. <u>Genius can only breathe freely in an atmosphere of freedom</u>.”
  47. „Originality is the one thing which unoriginal minds cannot feel the use of.”
  48. „The initiation of all wise or noble things, comes and must come from individuals; generally at first from some one individual.”
  49. „Eccentricity has always abounded when and where strength of character has abounded; and the amount of eccentricity in a society has generally been proportional to the amount of genius, mental vigor, and moral courage which it contained.”
  50. „There is no reason that all human existences should be constructed on some one, or some small number of patterns. If a person possesses any tolerable amount of common sense and experience, his own mode of laying out his existence is the best, not because it is the best in itself, but because it is his own mode.”
  51. „different persons also require different conditions for their spiritual development</mark>; and can no more exist healthily in the same moral, than all the variety of plants can in the same physical atmosphere and climate. The same things which are helps to one person towards the cultivation of his higher nature, are hindrances to another. The same mode of life is a healthy excitement to one, keeping all his faculties of action and enjoyment in their best order, while to another it is a distracting burden, which suspends or crushes all internal life. Such are the differences among human beings in their sources of pleasure, their susceptibilities of pain, and the operation on them of different physical and moral agencies, that unless there is a corresponding diversity in their modes of life, they neither obtain their fair share of happiness, nor grow up to the mental, moral, and aesthetic stature of which their nature is capable.”
  52. „The despotism of custom is everywhere the standing hindrance to human advancement, being in unceasing antagonism to that disposition to aim at something better than customary, which is called, according to circumstances, the spirit of liberty, or that of progress or improvement.”
  53. „A people, it appears, may be progressive for a certain length of time, and then stop: when does it stop? When it ceases to possess individuality.”
  54. „We thus take care that when there is change, it shall be for change's sake, and not from any idea of beauty or convenience; for the same idea of beauty or convenience would not strike all the world at the same moment, and be simultaneously thrown aside by all at another moment.”
  55. „If resistance waits till life is reduced nearly to one uniform type, all deviations from that type will come to be considered impious, immoral, even monstrous and contrary to nature. <mark>Mankind speedily become unable to conceive diversity, when they have been for some time unaccustomed to see it.</mark>”
  56. „To individuality should belong the part of life in which it is chiefly the individual that is interested; to society, the part which chiefly interests society.”
  57. „every one who receives the protection of society owes a return for the benefit, and the fact of living in society renders it indispensable that each should be bound to observe a certain line of conduct towards the rest.”
  58. „<mark>Human beings owe to each other help to distinguish the better from the worse, and encouragement to choose the former and avoid the latter.</mark>”
  59. „<mark>we have a right to choose the society most acceptable to us.</mark>”
  60. „The only things it is sought to prevent are things which have been tried and condemned from the beginning of the world until now; things which experience has shown not to be useful or suitable to any person's individuality.”
  61. „a person's taste is as much his own peculiar concern as his opinion or his purse”
  62. the amusement of some is the day's work of others
  63. „the individual is not accountable to society for his actions, in so far as these concern the interests of no person but himself”
  64. „trade is a social act</mark>. Whoever undertakes to sell any description of goods to the public, does what affects the interest of other persons, and of society in general; and thus his conduct, in principle, comes within the jurisdiction of society”
  65. „It is one of the undisputed functions of government to take precautions against crime before it has been committed, as well as to detect and punish it afterwards.”
  66. „Drunkennesses, for example, in ordinary cases, is not a fit subject for legislative interference; but I should deem it perfectly legitimate that a person, who had once been convicted of any act of violence to others under the influence of drink, should be placed under a special legal restriction, personal to himself; that if he were afterwards found drunk, he should be liable to a penalty, and that if when in that state he committed another offence, the punishment to which he would be liable for that other offence should be increased in severity. <mark>The making himself drunk, in a person whom drunkenness excites to do harm to others, is a crime against others.”
  67. „liberty is often granted where it should be withheld, as well as withheld where it should be granted”
  68. „A person should be free to do as he likes in his own concerns; but he ought not to be free to do as he likes in acting for another under the pretext that the affairs of another are his own affairs.”
  69. „so much less do the generality of mankind value liberty than power.”
  70. „If the government would make up its mind to require for every child a good education, it might save itself the trouble of providing one.”
  71. „A general State education is a mere contrivance for moulding people to be exactly like one another: and as the mould in which it casts them is that which pleases the predominant power in the government, whether this be a monarch, a priesthood, an aristocracy, or the majority of the existing generation, in proportion as it is efficient and successful, it establishes a despotism over the mind, leading by natural tendency to one over the body.”
  72. „Government operations tend to be everywhere alike.”
  73. „the State does not hold out sufficient prospects of emolument and importance to attract the highest talents, which will always be able to find a more inviting career in the professions, or in the service of companies and other public bodies.”
  74. „the governors are as much the slaves of their organization and discipline, as the governed are of the governors.”
  75. „A government cannot have too much of the kind of activity which does not impede, but aids and stimulates, individual exertion and development.”
  76. The worth of a State, in the long run, is the worth of the individuals composing it; and a State which postpones the interests of their mental expansion and elevation, to a little more of administrative skill or that semblance of it which practice gives, in the details of business; a State, which dwarfs its men, in order that they may be more docile instruments in its hands even for beneficial purposes, will find that with small men no great thing can really be accomplished; and that the perfection of machinery to which it has sacrificed everything, will in the end avail it nothing, for want of the vital power which, in order that the machine might work more smoothly, it has preferred to banish.”